Monday, January 31, 2011
Epiphany 4: Jesus Loves Lepers
Here's a video we used during worship to celebrate the 4th week of Epiphany.
Friday, January 21, 2011
What would Jesus Brew?
As we approach the 3rd Sunday in Epiphany we look at the first of Jesus' miracles: Turning water into wine. It's odd to me that Jesus would do such a thing; or, should I say, it's odd only because our understanding of who Jesus is, the Kingdom of God, alcohol, & parties are distorted.
Alcohol is a theological hornets nest in almost any room filled with Christians. Some use it to prove they're: Mature, unreligious, or part of the intelligentsia. Others decry it as an ultimate evil: Prohibition! It seems to be a very polarizing subject.
Yet Jesus neither made wine to show he wasn't a Pharisee (which He was) or that He was cool (which He still is); & Jesus, knowing western Christianities view on alcohol didn't reject His mothers request to make it. He made a product people used & still use to sin.
Sadly, I think this is just one area we see Jesus distorted through our theological lenses. I see many people whose faith is constipated with erroneous theology, anger, frustration, disappointment, & sadness. But this isn't because of Jesus. He is pure, undefiled, & a perfect representation of the Father. We are the ones who approach Him with conditions, theologies, expectation, doctrines, & other distorted tails we blindly attempt to pin on the donkey. However, thankfully our theological donkey tales never stick to Him. He is the reality we should aspire to in theology, which leads to Life as He intended, using the things of the world He created in ways that honor Him.
I'm thankful Jesus was a wine maker. It's challenging because it opens up the Kingdom of God to me. It demonstrates a faith of parties, fun, fellowship, & laughter. We've got much to learn from Jesus.
Monday, January 10, 2011
Addiction
Last night was our time of community worship & we did things a bit differently. There are several reasons why, three actually, that are leading me to imagine new spiritual activities as we gather.
First: On ITunes you can download podcasts of just about anybody; & all of this for free (mostly). Thankfully Eugene Peterson has several podcasts from various talks he has given throughout the country. The talks I have been listening to revolve around his latest 5 books, or as his wife calls them: Peterson’s Pentateuch. As a pastor, scholar, & practitioner of the faith for over 50yrs, Eugene has so much wisdom to share with us.
One of the themes he continually, & appropriately, works through is his dissatisfaction with the Evangelical church. I’m thankful for his perspective on this because he’s seen so much & this is the field I find myself in. He continually brings up illustrative points as to how we’ve created something so distant from Biblical & historical Christianity. I must admit as I listen to Eugene I am equally amused & convicted by his wisdom. He shares how in so many ways we have created a generation of Christian culture addicts; they sit, listen, tithe, & go their way. He, without reservation, details how we have not done so well at helping people to access the Holy One as a way of life.
All that to say this: He was invited to Seattle Pacific to do a sermon series. What was most intriguing to me was that each one of his "sermons" wasn’t a sermon; it was a story. He passionately, profoundly, succinctly, & effectively told stories to a listening audience. As I was running & listening to this I found myself smiling often because I was engrossed in the story he was telling. It was God’s story; it was my story. It wasn't a 3 point sermon; he told a story. As I look at world history one thing is beyond a doubt: Stories, & good story tellers, are a cross-cultural hit. Stories have been & always will be one of THE most effective ways to share information. Thanks Eugene.
Second: Reading through Charles Kraft’s book on communication has been illuminating. He continually demonstrates how our communication models aren’t really comparable to God’s via. Jesus’ communication on earth. Since this book is written to those who actually care about Christian communication one natural audience for this book is pastors, so naturally the topic of “sermon” is brought up many times. Dr. Kraft does an outstanding job putting “preaching” within its proper context; he never says monologues are bad; yet he, like many other scholars, reminds us: It is one of THE least effective ways of communication. This, for most of us isn’t a new idea; however, & this is a big however: I guarantee that the next time I sit in a room of pastors & we discuss how church is going 8 out of 10 pastors will share with the group what they’re monologue topic is. Preaching: Fresh, exciting, humorous, convicting, accessible, apologetics, power-point, passionate, etc; is one the least effective means of communicating. All of this has its roots, not is the NT as Dr. Kraft make obvious, but in the Reformation. Jesus’ monologues, but what percentage of his communication is monologue? Paul, Peter, John? Actually, John did a lot of monologues: John Calvin. But he ruled his own city, so he could monologue if he wanted to.
Last: I have continually been asking myself, “Who are the 95% who don’t follow Jesus & find church to be irrelevant to their spiritual needs?” Thankfully, God placed an awesome group of people around me to help me see who they are & how they worship their gods. As I recently attended one of their worship times I was struck by several things: The music was simple, repeatable, & had a moving tempo. The scene was sensual (not sexual, but there was a bit of that too!); people were dancing, others were blowing incense in your face, people were sitting & meditating. There was a ton of worship happening & there was no teaching, monologue, or preaching. As I reflected on “church” I imagined the opposite happening: There’s a ton of monologue, but not so much worship. Too, as I sat in the room with these passionate worshippers I asked myself, “The goal is to introduce these people to the living God & the gathering of the saints is one of the main ways this happens. How would any of these people respond if I asked them to leave this way of worship in exchange for a neat Bible & a comfy chair where they could listen to me extrapolate Biblical truths in the name of solid apologetics.” I at once was struck by the difference between their active worship with our static worship. But, in our faith (generally) when the greatest amount of space is given to monologue by the experts, what are the people to do, but sit, listen, & be amazed at the oratory skills of the speaker?
So last night, which was the first Sunday of Epiphany, I didn’t preach. We sang songs to God, I shared a story about the pain of a dark creation giving way to joy, as the stars lit the way for the Magi to worship the light born in a manger. Too, I told the story of the light being born in my life. We then practiced Lectio Divina on the text where Jesus says, “those who practice my words build upon the rock.” We: Read, Meditated, Prayed, & Contemplated the Word; Together.
Where this is all headed is a mystery to me...
Sunday, January 09, 2011
Preach it Brotha!
As a pastor's group we are reading: Communication Theory for Christian Witness, by Charles Kraft. It's been heady, but really good. Here's what he has to say about preaching:
"It is simply a damaging myth that supports our tradition of preaching. It is based on the one hand on the historical fallacy that this is the way the early church did it and on the other by inadequate translation that gives the impression that monologue preaching is God's intended way of getting his message out. There is no magic in this (or any other) method. Jesus himself much preferred personal, interactional communication that encourages immediate feedback and, if necessary, adjustment of the message to assure greater relevance." Pgs. 28-29
&
"In what follows I will argue that Christians should use a multiplicity of forms of communication (as Jesus did), chosen according to their appropriateness in each given situation. A monologue approach is thoroughly appropriate if one wants to present a body of cognitive information in a short period of time...But a monologue approach is very poorly suited to either changing people's opinions or leading them to make significant changes in their lives." Pg. 31
He says quite a bit more & really demonstrates that what we believe "preaching" is really isn't what the NT means when it uses the words; or rather what the Bible translators thought of the words they translated. Too, given "preaching" is the preferred method of communication by the vast majority of churches, Dr. Kraft goes on to show how monologue (that's what our preaching is) is one of the least effective means of transformation for anyone. Yet, as Evangelicals monologue/preaching IS the main method of communication. This is challenging to me; especially as I find myself coming into closer proximity with a group of people who worship their gods in almost every way other than the way we do.
"It is simply a damaging myth that supports our tradition of preaching. It is based on the one hand on the historical fallacy that this is the way the early church did it and on the other by inadequate translation that gives the impression that monologue preaching is God's intended way of getting his message out. There is no magic in this (or any other) method. Jesus himself much preferred personal, interactional communication that encourages immediate feedback and, if necessary, adjustment of the message to assure greater relevance." Pgs. 28-29
&
"In what follows I will argue that Christians should use a multiplicity of forms of communication (as Jesus did), chosen according to their appropriateness in each given situation. A monologue approach is thoroughly appropriate if one wants to present a body of cognitive information in a short period of time...But a monologue approach is very poorly suited to either changing people's opinions or leading them to make significant changes in their lives." Pg. 31
He says quite a bit more & really demonstrates that what we believe "preaching" is really isn't what the NT means when it uses the words; or rather what the Bible translators thought of the words they translated. Too, given "preaching" is the preferred method of communication by the vast majority of churches, Dr. Kraft goes on to show how monologue (that's what our preaching is) is one of the least effective means of transformation for anyone. Yet, as Evangelicals monologue/preaching IS the main method of communication. This is challenging to me; especially as I find myself coming into closer proximity with a group of people who worship their gods in almost every way other than the way we do.
Wednesday, January 05, 2011
Monday, January 03, 2011
Epiphany: Thomas Merton
We're doing our best to go through the Liturgical Calendar. The book I'm using had this quote from Thomas Merton, an author I have yet to read.
“We who have seen the light of Christ are obliged, by the greatness of the grace that has been given us, to make known the presence of the Savior to the ends of the earth…not only by preaching the glad tidings of His coming; but above all by revealing Him in our lives…Every day of our mortal lives must be His manifestation, His divine Epiphany, in the world which He has created & redeemed.” Thomas Merton
“We who have seen the light of Christ are obliged, by the greatness of the grace that has been given us, to make known the presence of the Savior to the ends of the earth…not only by preaching the glad tidings of His coming; but above all by revealing Him in our lives…Every day of our mortal lives must be His manifestation, His divine Epiphany, in the world which He has created & redeemed.” Thomas Merton
Thursday, December 23, 2010
Poor Jesus
Chapter 1: The Master Plan of Evangelism
"Is it not rather disappointing that one with all the powers of the universe at his command would live & die to save the world, yet in the end have only a few ragged disciples to show for his labor?"
It's amazing to think Jesus had so little to show for his labors; yet that's if you're qualifying his fruit on the quantity & not the quality of his students. This thought has been interesting to me, since in many ways our popular church culture measures the exact opposite.
"Really it is a question of which generation we are living for."
This is a great question. What generation are we living for? Jesus could have had masses. Jesus could have been made King. Jesus could have had it all in His day: publicity, stature, popularity, etc. He chose anonymity & invested to reap His rewards in the future & not in the present. Once again this goes against popular church culture where we attempt to attract the masses in order to create a church.
"Is it not rather disappointing that one with all the powers of the universe at his command would live & die to save the world, yet in the end have only a few ragged disciples to show for his labor?"
It's amazing to think Jesus had so little to show for his labors; yet that's if you're qualifying his fruit on the quantity & not the quality of his students. This thought has been interesting to me, since in many ways our popular church culture measures the exact opposite.
"Really it is a question of which generation we are living for."
This is a great question. What generation are we living for? Jesus could have had masses. Jesus could have been made King. Jesus could have had it all in His day: publicity, stature, popularity, etc. He chose anonymity & invested to reap His rewards in the future & not in the present. Once again this goes against popular church culture where we attempt to attract the masses in order to create a church.
Tuesday, December 21, 2010
Seeing is believing
The leadership of our church is going to read: The Master Plan of Evangelism. This will be the 3rd time I have read this book & must admit, I'm excited to read it again. I don't know when I first read it, but it is one of the books that has shaped me. When I first read it church, leadership development, friendship, discipleship, & evangelism, were never the same to me.
It's a simple premise: How did Jesus view & do evangelism? This is important because, "He always knew what was right, & as the perfect Man, he lived as God would live among humans." That's an amazing thought: Jesus lived as God would live among humans. What's more is Jesus didn't "do" life in a certain way because he was perfect & therefore had a super-human means of doing evangelism; he was perfect & demonstrated how God would do evangelism not only because it was "right," but for his church to see. (What's amazing is how many read about his life without seeing his life as an example to follow.)
This is both challenging & inspirational. On the one hand challenging because we don't generally follow Jesus' life as something to be replicated, especially in the realm of evangelism. So many have reduced Jesus to being the means of our salvation & little more. As N.T. Wright has said, "Many people would be fine had Jesus been born, left to grow in seclusion into a 33 year old man, & then taken to the cross to die." However, God intentioned for Jesus to demonstrate how God would act within humanity. We should take notice. On the other hand his methods are inspirational because anyone can do what Jesus did. His plan is accessible; we can all what Jesus did, however, very few can copy Billy Graham. Evidently easily replicable is a natural outworking of perfect!
Reading the preface I was struck by several thoughts. One was this: "Do we see an ever-expanding company of dedicated people reaching the world with the gospel as a result of our ministry?" Many definitions & examples of church discourage me. However, this is not one of them. If this is what we're called to be, I see hope.
It's a simple premise: How did Jesus view & do evangelism? This is important because, "He always knew what was right, & as the perfect Man, he lived as God would live among humans." That's an amazing thought: Jesus lived as God would live among humans. What's more is Jesus didn't "do" life in a certain way because he was perfect & therefore had a super-human means of doing evangelism; he was perfect & demonstrated how God would do evangelism not only because it was "right," but for his church to see. (What's amazing is how many read about his life without seeing his life as an example to follow.)
This is both challenging & inspirational. On the one hand challenging because we don't generally follow Jesus' life as something to be replicated, especially in the realm of evangelism. So many have reduced Jesus to being the means of our salvation & little more. As N.T. Wright has said, "Many people would be fine had Jesus been born, left to grow in seclusion into a 33 year old man, & then taken to the cross to die." However, God intentioned for Jesus to demonstrate how God would act within humanity. We should take notice. On the other hand his methods are inspirational because anyone can do what Jesus did. His plan is accessible; we can all what Jesus did, however, very few can copy Billy Graham. Evidently easily replicable is a natural outworking of perfect!
Reading the preface I was struck by several thoughts. One was this: "Do we see an ever-expanding company of dedicated people reaching the world with the gospel as a result of our ministry?" Many definitions & examples of church discourage me. However, this is not one of them. If this is what we're called to be, I see hope.
Thursday, December 16, 2010
Blessed are the Poor in Spirit
"No one can celebrate a genuine Christmas without being truly poor. The self-sufficient, the proud, those who, because they have everything, look down on others, those who have no need even of God - for them there will be no Christmas. Only the poor, the hungry, those who need someone to come on their behalf, will have that someone. That someone is God. Emmanuel. God-with-us. Without poverty of spirit there can be no abundance of God."
(Oscar Romero, a Salvadoran Archbishop who was assassinated while celebrating Mass...murdered, because the day before he had cried out on behalf of justice for the poor.)
Monday, December 13, 2010
Sex God
"Our collective efforts to deter premarital sex are not that successful: 41 percent of churchgoing, conservative Protestant men's relationships become sexual within one month, barely lower than the national average of 48 percent. We expend so much energy to generate so little difference."
Mark Regnerus is associate professor of sociology at the University of Texas at Austin and the author of Forbidden Fruit: Sex and Religion in the Lives of American Teenagers (Oxford, 2007).
Mark Regnerus is associate professor of sociology at the University of Texas at Austin and the author of Forbidden Fruit: Sex and Religion in the Lives of American Teenagers (Oxford, 2007).
Friday, December 10, 2010
William Stringfellow
I don't know how I heard about William Stringfellow, but I'm glad that I did. William Stringfellow was an Ivy educated lawyer who accepted an offer from a church to work within Harlem. His book: My People is The Enemy is an outstanding look at the issues created by the American Dream, the theology of the Evangelical Church, & the reality of a segment of our country we'd rather forget about: The poor. William Stringfellow is a prophetic voice deserving of your time.
"The premise of most urban church work, it seems, is that in order for the Church to minister among the poor, the church has to be rich, that is, to have specially trained personnel, huge funds & many facilities, rummage to distribute, & a whole battery of social services. Just the opposite is the case. The Church must be free to be poor in order to minister among the poor. The Church must trust the Gospel enough to come among the poor with nothing to offer the poor except the Gospel, except the power to apprehend & the courage to reveal the Word of God as it is already mediated in the life of the poor.
When the Church has the freedom itself to be poor among the poor, it will know how to use what riches it has. When the Church has that freedom, it will be a missionary people again in all the world." (Pg. 102)
It's amazing to see how true this still is. We minster to the poor out of our wealth, yet this isn't what they need. They don't need our wealth, which is often the thing that keeps us from truly trusting in God; & in many ways separates us. We all need the good news to saturate our lives. We need to learn to be content & rich with His presence. That's what "they" need. It's also what we need.
William Stringfellow's life is very challenging to us.
Wednesday, December 08, 2010
Christian Yoga?
This article is of particular interest for me. What if we started a Christ-centered Yoga center? What if we worshiped & connected with Jesus through a form of Yoga? What about using Yoga as a way to help others connect with God? Sounds like this article is about playing defense; how can we use culture to impart Christ?
Share your thoughts.
December 8, 2010
Can Yoga be Christian?
Mohler, Driscoll, and others weigh in on the controversy.
by Url Scaramanga
A few months ago, Al Mohler set off a firestorm when he pronounced yoga to be utterly incompatible with Christian faith. The comments came in a review the Southern Baptist leader wrote about Stephanie Syman's book The Subtle Body: The Story of Yoga in America. Mohler said:
Yoga begins and ends with an understanding of the body that is, to say the very least, at odds with the Christian understanding. Christians are not called to empty the mind or to see the human body as a means of connecting to and coming to know the divine. Believers are called to meditate upon the Word of God -- an external Word that comes to us by divine revelation -- not to meditate by means of incomprehensible syllables.
To his surprise, Mohler received a significant backlash from Christians who use yoga as part of their exercise routine as well as those who believe the practice can mesh with Christian forms of reflection and meditation. But Mohler would have none of it. He wrote, “Most seem unaware that yoga cannot be neatly separated into physical and spiritual dimensions.” In other words, those who merely use yoga as a form of stretching and muscle strengthening are mistaken. He continued:
Christians who practice yoga are embracing, or at minimum flirting with, a spiritual practice that threatens to transform their own spiritual lives into a 'post-Christian, spiritually polyglot' reality. Should any Christian willingly risk that?
Not to be ignored amid a cultural controversy, Mark Driscoll added his $.02 into the discussion. In this video the pugnacious pastor calls yoga “absolute paganism” and says it opens the door to demonism. But he adds this caveat: “Is it possible for a Christian to do stretching and read scripture and pray and do so in a way that is exercise that is biblical? Yes, it is possible. But if you just sign up for a little yoga class you’re signing up for a little demon class.” (BTW, Driscoll also warns against watching Avatar…the “most demonic movie ever.”)
Of course not everyone agrees with Mohler and Driscoll. David Sapp, senior pastor at Second Ponce de Leon Baptist Church in Atlanta says the form of yoga taught at his church has "sort of been de-religionalized.”
"What we do is yoga as stretching, exercise and relaxation technique," he said. "We don't do yoga as Buddhist philosophy." Sapp also believes that when yoga stretches and breathing techniques are combined with Scripture meditation, it can be used as a way of communing with God."I believe that God can come to us in all experiences in life," Sapp said. "God has lots of ways of revealing himself to people, and if he chose to do it through yoga, he could sure do that."
Dayna Gelinas, a Chrisitan yoga instructor, also sees a benefit in combining yoga with Christian themes. "It's very different from getting on a treadmill,” she says. Gelinas has replaced any association with Hinduism or Buddhism in her yoga instruction with signing or chanting Scripture.
"My yoga practice is just something I do to enhance my faith," Gelinas said. "I don't see how you can separate your body from your mind or spirit."
Many of the responses Al Mohler received to his original column were from people who do yoga stretches while forgoing any of yoga’s religious elements. Mohler took issue with this bifurcation. "My response to that would be simple and straightforward: You're just not doing yoga.”
Mohler received support for his view from a surprising souce—a Hindu. Rajiv Malhotra wrote a column for The Huffington Post on the question of “Christian yoga.” He said:
While yoga is not a "religion" in the sense that the Abrahamic religions are, it is a well-established spiritual path. Its physical postures are only the tip of an iceberg, beneath which is a distinct metaphysics with profound depth and breadth. Its spiritual benefits are undoubtedly available to anyone regardless of religion. However, the assumptions and consequences of yoga do run counter to much of Christianity as understood today. This is why, as a Hindu yoga practitioner and scholar, I agree with the Southern Baptist Seminary President, Albert Mohler, when he speaks of the incompatibility between Christianity and yoga, arguing that "the idea that the body is a vehicle for reaching consciousness with the divine" is fundamentally at odds with Christian teaching.
With the growing popularity of yoga among all people, including Christians, getting a better understanding of the issue is important for pastors responsible for giving spiritual guidance. What Mohler, Driscoll, and even Malhotra agree on is that the philosophical/religious origins of yoga are incompatible with Christian belief, AND if those elements of yoga are stripped away what remains (the stretches and breathing practices) cannot be rightly called “yoga.”
So what are we to do? Christianity has a long tradition of adapted pagan symbols and practices and filling them with biblical meaning. Even Christmas and the celebration of Christ’s birth near the winter solstice is an extra-biblical tradition rooted in the pagan rituals of Scandinavian and Germanic tribes. The Puritans were so disturbed by the Christmas holiday that they refused to acknowledge it.
What do you think? Is it possible to take pieces of yoga and adapt them for non-religious or even Christian use? Or are Driscoll and Mohler right—are we flirting with the demonic?
Share your thoughts.
December 8, 2010
Can Yoga be Christian?
Mohler, Driscoll, and others weigh in on the controversy.
by Url Scaramanga
A few months ago, Al Mohler set off a firestorm when he pronounced yoga to be utterly incompatible with Christian faith. The comments came in a review the Southern Baptist leader wrote about Stephanie Syman's book The Subtle Body: The Story of Yoga in America. Mohler said:
Yoga begins and ends with an understanding of the body that is, to say the very least, at odds with the Christian understanding. Christians are not called to empty the mind or to see the human body as a means of connecting to and coming to know the divine. Believers are called to meditate upon the Word of God -- an external Word that comes to us by divine revelation -- not to meditate by means of incomprehensible syllables.
To his surprise, Mohler received a significant backlash from Christians who use yoga as part of their exercise routine as well as those who believe the practice can mesh with Christian forms of reflection and meditation. But Mohler would have none of it. He wrote, “Most seem unaware that yoga cannot be neatly separated into physical and spiritual dimensions.” In other words, those who merely use yoga as a form of stretching and muscle strengthening are mistaken. He continued:
Christians who practice yoga are embracing, or at minimum flirting with, a spiritual practice that threatens to transform their own spiritual lives into a 'post-Christian, spiritually polyglot' reality. Should any Christian willingly risk that?
Not to be ignored amid a cultural controversy, Mark Driscoll added his $.02 into the discussion. In this video the pugnacious pastor calls yoga “absolute paganism” and says it opens the door to demonism. But he adds this caveat: “Is it possible for a Christian to do stretching and read scripture and pray and do so in a way that is exercise that is biblical? Yes, it is possible. But if you just sign up for a little yoga class you’re signing up for a little demon class.” (BTW, Driscoll also warns against watching Avatar…the “most demonic movie ever.”)
Of course not everyone agrees with Mohler and Driscoll. David Sapp, senior pastor at Second Ponce de Leon Baptist Church in Atlanta says the form of yoga taught at his church has "sort of been de-religionalized.”
"What we do is yoga as stretching, exercise and relaxation technique," he said. "We don't do yoga as Buddhist philosophy." Sapp also believes that when yoga stretches and breathing techniques are combined with Scripture meditation, it can be used as a way of communing with God."I believe that God can come to us in all experiences in life," Sapp said. "God has lots of ways of revealing himself to people, and if he chose to do it through yoga, he could sure do that."
Dayna Gelinas, a Chrisitan yoga instructor, also sees a benefit in combining yoga with Christian themes. "It's very different from getting on a treadmill,” she says. Gelinas has replaced any association with Hinduism or Buddhism in her yoga instruction with signing or chanting Scripture.
"My yoga practice is just something I do to enhance my faith," Gelinas said. "I don't see how you can separate your body from your mind or spirit."
Many of the responses Al Mohler received to his original column were from people who do yoga stretches while forgoing any of yoga’s religious elements. Mohler took issue with this bifurcation. "My response to that would be simple and straightforward: You're just not doing yoga.”
Mohler received support for his view from a surprising souce—a Hindu. Rajiv Malhotra wrote a column for The Huffington Post on the question of “Christian yoga.” He said:
While yoga is not a "religion" in the sense that the Abrahamic religions are, it is a well-established spiritual path. Its physical postures are only the tip of an iceberg, beneath which is a distinct metaphysics with profound depth and breadth. Its spiritual benefits are undoubtedly available to anyone regardless of religion. However, the assumptions and consequences of yoga do run counter to much of Christianity as understood today. This is why, as a Hindu yoga practitioner and scholar, I agree with the Southern Baptist Seminary President, Albert Mohler, when he speaks of the incompatibility between Christianity and yoga, arguing that "the idea that the body is a vehicle for reaching consciousness with the divine" is fundamentally at odds with Christian teaching.
With the growing popularity of yoga among all people, including Christians, getting a better understanding of the issue is important for pastors responsible for giving spiritual guidance. What Mohler, Driscoll, and even Malhotra agree on is that the philosophical/religious origins of yoga are incompatible with Christian belief, AND if those elements of yoga are stripped away what remains (the stretches and breathing practices) cannot be rightly called “yoga.”
So what are we to do? Christianity has a long tradition of adapted pagan symbols and practices and filling them with biblical meaning. Even Christmas and the celebration of Christ’s birth near the winter solstice is an extra-biblical tradition rooted in the pagan rituals of Scandinavian and Germanic tribes. The Puritans were so disturbed by the Christmas holiday that they refused to acknowledge it.
What do you think? Is it possible to take pieces of yoga and adapt them for non-religious or even Christian use? Or are Driscoll and Mohler right—are we flirting with the demonic?
Thursday, December 02, 2010
Vineyard Paper
(This is my paper submission to the Vineyard Scholars Forum)
“There is an almost universal quest for easy answers & half-baked solutions. Nothing pains some people more than having to think.” Martin Luther King Jr.
During graduate school my theology was stretched & shaped. I had the privilege to sit under several outstanding scholars & practitioners who eagerly shared their wisdom with me. However, amongst this backdrop, certain ideas shaped me more than others.
One afternoon we were invited to participate in a President’s luncheon. We left our classroom & entered into the dining hall to join the President whom, for various reasons, I thought to be a fairly aloof man. Yet it was here that a man I had little concern for said something that challenged me to the core of my theology, especially my ecclesiology.
Throughout the lunch, & with a slight southern drawl, the President shared his thoughts on various subjects & about midway through the lunch he said, “One of the greatest errors I see happening within the current trends of the church is duplication. We so easily take what worked in one city, learn it, package it, replicate it, & believe it is destined to work in any city. Yet we misunderstand that God does things in one city that might not be for another; what worked is His gift to that city through that community. If only church leaders were willing to find out how God wants to use them in their particular city we might see greater fruitfulness.”
To say the least, this was a bullet to my soul. I was months out of planting a Vineyard church & instantly recognized that the majority of what I was setting out to do was in fact what the President just stated: Replicating what worked in one area & doing it somewhere else. I knew what he said was true, but as I embarked on my journey to start a church in the Bay Area I would find out just how true his statement was not only to me, but other church leaders as well.
This paper is a short attempt to reveal why we replicate few models, the implications of this replication on church leaders, & a few ideas of where we might take things.
Consumeranity
As we survey the landscape of churches within America one things stands out: A majority of them look very similar. In fact, I believe prevalent Christian culture & theology renders a very narrow group of church “models” the way & most others sadly fall into the “different” category.
The successful Evangelical church we are presented with generally looks like this: It is white; It is suburban; It has a large or growing attendance; It is profitable; It has beverages; It is economically & culturally mono-cultural—namely middle-class “Christian” culture; It has relevant & youthful worship; It has a energetic leader; It is primarily defined as a Sunday gathering.
Now to say any of these things is bad would be erroneous because these features in & of themselves aren’t. These attributes are in their context good. However, when you read church literature any number of these elements will be glaringly present as a descriptor of what a “successful” church is. This, I believe, is representative of our culture & it’s values.
Culture is a very powerful force. As Charles Kraft says, “The term culture is the label anthropologists give to the complex structuring of customs & the assumptions that underlie them in terms of which people govern their lives.” All cultures define certain things as normal & most, without any depth of thought, believe these things to be inherently ordinary; we are no different. Our cultural beliefs affect how we live & shape what we deem “normal,” which would include our theology of success. There are several cultural beliefs which shape our theology & to explore them all would require more space then I’m given, so I’ll expand upon one, which I believe has shaped how & why Evangelical churches look so glaringly similar: Industrialization.
The industrial revolution (18th-19th centuries) had a tremendous affect upon how we produce almost anything. As Europe discovered, replacing manual or animal labor with mechanized means greatly increased production of almost any product whether textiles, metal work, or food. In fact, there is little that wasn’t affected by this revolution. Needless to say the Western world adopted this new found means to financial success & industrialization became the method of production. Like most “modern” countries America adopted this production method lock, stock, & barrel.
One of the great examples of industrialization in our era is McDonald’s. Opened in 1940 this restaurant created a revolution, namely: Fast Food. By using simple industrial methods McDonalds plowed the way to consistent, inexpensive, accessible, tasty meals for the whole family. After perfecting their methods they franchised (another value of industrialization) their business philosophy & expanded out of Southern California, which allowed people from all over the world the opportunity share an almost identical experience as they enjoyed a Big Mac in L.A. or Egypt.
Industrialization, on a surface level, is genius: If we take the methods that worked in one location & reproduce them in another the results will almost always be the same. Countless franchises demonstrate that industrialization works. So it’s easy to ask: if one sector of our culture finds a great deal of success using industrialized methods, why not another? What if we combined Christianity with Industrialism?
Saddleback Community Church is one of the key churches to have revolutionized how a large portion of evangelical pastors perceive what church success is. More importantly, they were one of the front runners to create a template of how to reproduce their results in almost any given location as church historian Earle Cairns notes, describing both Saddleback & Willow Creek, “The church also reached out to other churches with “how to do it” leadership…” The methodology of Purpose-Driven was a success & was custom-ready to be reproduced in any city.
When Rick Warren published his how-to book at least 500,000 pastors & church leaders bought it; 500,000 eager church leaders who were ready to ride the Purpose-Driven wave. Looking out across the landscape of the Western Church we see a large group of people who adopted the “Purpose-Driven” template as their own. In fact, it is easy to say there are Saddleback copy cats in almost every city in the U.S. Saddleback did it, franchised it, & many bought it.
The Vineyard story is similar. When the Vineyard exploded in Southern California people were swept into its vision: Hawaiian shirts, sandals, signs & wonders, hippies, & contemporary worship were all an attractive part of the ethos. As the Vineyard started to gain popularity many cities wanted a Vineyard church. In fact, one of the prevailing church planting criteria was: Is there a group there who wants a Vineyard? What this meant was: Is there a group of people who want what’s working in SoCal in their city? We then exported the template & in essence created a Vineyard culture within reach for those who wanted it &, for a period of time, it worked. Indeed, this model is still working where the prevalent culture finds this type of church service new & exciting. (see Ohio)
But churches like Saddleback or the Vineyard aren’t the only answers to our “what should I do!?” questions. We are supplied with ready speed all the info we need to be: Seeker-Sensitive, Emerged, House to House, Bethel, Acts 29, etc. Really, as Westerners we have this compulsion to look for what’s working in one area & order it on Amazon as quickly as possible. However, by allowing so few churches to define success for so many, we’ve created a situation where a large amount of leaders aren’t truly discovering who God wants their community to be within their city. Church industry is now eerily similar to the car industry offering: “All the latest models.”
Yet there is a problem in replicating so few models; we’re really not reaching the unreached. The dominating contemporary church models do gather people, but who is attending? Generally those in attendance are Pre-Churched, De-Churched, or those who easily fit into the suburban cultural context we Evangelicals have come to, in many ways, represent. This is a problem Alan Hirsch expands upon, “…in Australia we have the somewhat farcical situation of 95% of the evangelical churches tussling with each other to reach 12% of the population. And this becomes a significant missional problem because it raises the question, “What about the vast majority of the population (in the U.S, about 65%) that report alienation from precisely that form of church.’” That’s a big problem when “that church” is the dominant “model” we seem to deem successful & the majority of leaders are being led to replicate.
Idle Worship
For the vast majority of us in church leadership, Saddleback, Anaheim Vineyard, Bethel Church, Willow Creek, IHOP,” or other “successful” ministries will not be our reality. No matter how hard we try, no matter who we hire for help, & no matter how many books or conferences we devour; the reality is: Most churches cannot replicate the churches we look to for inspiration & this unfortunately leads to a great deal of frustration.
I am regularly reminded as I speak with church leaders of a common theme: Many leaders are frustrated by their church size (or at least their overseers are). Actually, if we were honest, church size is probably the defining measurement used by ourselves & our colleagues to determine the effectiveness of our churches. The implicit formula is: Big church: Healthy, influential, anointed leadership, good programs, etc; Small Church: Small Vision, lack of good leadership, little effectiveness, mom & pop. This is a generalization; however, it is generally true, not biblically, but socially, & this social pressure has its ramifications on how the majority of those in church leadership view themselves, how they view the importance of their particular calling, & therefore determines how effective they believe they can be at representing God’s unique dream for their life.
There is a huge amount of power in what we believe about ourselves & our churches. If we believe we & our communities are important, valuable, worthy, & exactly who we were meant to be, then there is little doubt we will feel confident living out God’s plan for our lives. Yet the opposite is also true. When people believe they aren’t who God wants, they believe their lives & ministry consistently doesn’t measure up, there are powerful results as well.
All of us are struck by the story of the boy David. In 1 Samuel we are introduced to one of the least likely characters within Israel to defeat the giant Goliath. As people are introduced to the boy each of them shows disbelief at the one who claims ability to overpower the giant. Yet the boy remains unmoved to his estimation of his own strength. David exudes a confidence despite the social pressures placed upon him by others.
As has served as an illustration for many King Saul (who is confused by his own identity) puts his armor upon the boy, yet the armor doesn’t fit. We are presented with a powerful truth; armies are good, swords are preferred, armor is helpful, but God isn’t a God of formula. The truth is God determined it would be a boy with a sling & not an army with conventional tools of warfare to slay this giant. Thankfully, David was brave enough to be himself however different it was.
Amazingly, 75% of all churches within America are 150 or less & 95% of all churches are under 350, while only 0.11% of churches have in attendance 3,000 or more. Therefore, the largest group of believers within our faith are part of “smaller” churches. That said, in my modest estimation, the 0.11% supplies at least 90% of the teaching materials the 95% consumes & their definitions of “success” put pressure on the 95% who still want a “how to do it” template. This “worship of what works” then leads to idleness because many abdicate their vision for someone else’s & if & when it doesn’t work like the book said it would we start to see our churches are more of a problem than God’s unique gift, not only to us, but to our cities. Saul’s Armor makes us Idle.
When I moved to Santa Cruz I joined the Vineyard Area pastors group. As my planting team & I sat down with our Area Pastor he laid out his plan to help the churches in our area. I sat excited to learn how he planned on strengthening the area churches. He then explained how he was going to pair up the pastors in our area for church growth. How? He was going to take the 8 existing churches & pair them up according to attendance. He would pair the pastor with 300 people with the pastor who only had 200; the pastor with 170 with the pastor of 100, the pastor of 70 with the pastor of 30, etc. By doing this he hoped the smaller churches would learn how to increase their attendance & thus “grow.” But is it everyone’s vision to pastor a larger church?
I’m not advocating that large churches are bad & small churches are good. In fact, I’m not advocating that a particular size of church is advantageous at all. However, as believers who hold to the doctrine of sovereignty, we are often gifted to see His will through circumstances & circumstantially 95% of the churches within the U.S. are numerically smaller than 350 people & 75% are smaller than 150. Once again, this is the largest people group within Protestant Christianity. Nevertheless, even though the majority of us are found within this group our lack of size is more often than not the determining factor of our success, & this is a problem.
The majority of those in church leadership constantly endure this pressure. And I believe, instead of spurring our churches on to greater growth, which might include attendance, it renders too many idle at being who God wants them to be because they have been indoctrinated at seeing their communities through the lens of the industrialized Evangelical church growth machine. So, the 95% look at their churches through the lenses of the 0.11%. Looking at it this way, who wouldn’t see a problem! Consequently, instead of teaching smaller churches how to effectively be themselves, which might actually look different, we consistently present the 95% solutions to the identity problem their having; or is it the identity problem that’s being projected upon them?
Consumeranity, combined with the reality of our current circumstances creates, for lack of a better term an identity crisis, or what I’ve deemed: Idle worship. Because as long as we worship “what works” for one man’s calling we only replace who God wants us to be with another man’s (corporately & individually) vision. This worship then makes us idle because we consistently see ourselves as insufficient at being able to measure up, not to what God is calling us to, but to our neighbor. But what would happen if we shed the security of Saul’s armor for our distinct call within the Kingdom of God regardless of the insignificant social values placed upon us by others? My call might not be multi-sight, yield large numbers, or be “Christian” in culture, but who says it has to?
Let’s get Married
At this year’s Western Regional Conference Rich Nathan said, “We need to be married to John’s questions & not his conclusions.” I hope this was a fresh perspective toward new directions in church. We need to ask ourselves the questions that led John to push in the direction of starting the Vineyard. As we allow these questions to confront our current realities some of us might realize similar conclusions; at the same time, many of us will discover new conclusions to old questions.
In America we live in a melting pot of culture, ethnicities, socio-economic classes, & countless other cultural variations. As those who have been sent to represent the Kingdom of God within this melting pot our churches should also be representative of the cultures we find ourselves in. If not we are doing little more than the founders of the California Missions who came with a ready-made culture & the natives were required not only to receive Christ, but adopt “Christian Culture” as well. There should be churches where “every tribe tongue & nation,” worship one God.
We must learn how to approach our cities as missiologists. In this we attempt to create communities that have the least amount of cultural barriers so the unreached can access the Kingdom in a language environment they understand. As one great missiologist stated, “We need to learn to become all things to all people.” There is little doubt, in our century that what we view as popular church has mastered the “White, suburban, republican,” church. But that only speaks to a small portion of our country & that portion is shrinking.
We need to learn how to create churches where correct theology is demonstrated & spoken in the vernacular of the people. This is one of the major goals of missionaries: Learn the local dialect, learn the local traditions, see how Christ intersects into it, & build a community around Him. As Leslie Newbigin states, “1) the communication has to be in the language of the receptor culture. It has to be such that it accepts, at least provisionally, the way of understanding things that are embodied in that language; if it does not do so, it will simply be an unmeaning sound that cannot change anything.” I would go further & say, language must be accompanied by at least an attempt to replicate the culture from which is originates.
There needs to be new categories of orthodox Christ-Centered churches which better represent the people groups & religious views of the American landscape. Can we imagine a Muslim Vineyard; A New-Age Vineyard; A Buddhist Vineyard; A Bohemian Vineyard; or a real urban Vineyard? The Vineyard is in a great position to accommodate these people groups; yet one thing remains clear: The Vineyard is a white suburban church both ethnically & economically. We might say it’s because it started out in the white suburbs, but I believe the culture, language, & model of the current popular “successful” church is designed by white suburbanites for white suburbanites.
New Wineskins
God called my wife, myself, & a team of five people to Santa Cruz California to start a Vineyard church. We had our plan & were ready to start something new within a city that was rumored to be amongst the hardest to start a church in. Our plan seemed airtight & destined to succeed & we started with an off colored generic model. In fact, we really didn’t set out to do much different except keep discipleship as a key value & live together. That said, & four years later, we find ourselves humbled by the city where before we arrived there hadn’t been a new church started in over ten years. Amazingly, in context of the Bay Area, we aren’t doing poorly. However, as we’ve started to move from the safety of what “church” is, we find ourselves standing on the precipice of something beyond our thoughts or expectations.
If the Bay Area were a knife called post-Christian than Santa Cruz would be its cutting edge. Santa Cruz is one of, if not the most liberal, educated, free thinking cities in the U.S. Amongst other things we boast one of the largest lesbian populations (per capita), anyone can freely smoke pot downtown, & we are considered one of the Mecca’s of New Age. What’s more, Christianity isn’t a benign philosophical belief here; it is clearly seen as one of the key problems in our country. If ever there was a run at creating a humanistic utopia, Santa Cruz would be a willing contestant.
Santa Cruz is where God has called us. However, the popular version of church isn’t going to reach the 93% of this county who won’t go to an Evangelical church. Furthermore, for those who want this style of church, there already exists a wide variety of congregations who do a much better job than us! So we find ourselves asking pointed questions: What does a church look like that reflects the 93% of our county who will never go to an Evangelical Christian Church? What does a church look like that reaches the largest religious group within our county: New Age? Who do they worship? What do their worship services look like: décor, smells, language, seating, etc.? How do they worship? There are many more questions too.
One of the main questions we hold dear as a movement is this: “Do what you see the Father doing.” What type of church will reach the wide variety of people, both ethnically & economically, within our country? It is a ridiculous conclusion to believe a small variety of “models” will be able to demonstrate the Kingdom to such a wide variety of people living in the U.S. The Father is doing various things in the various cities we are called to & someone is more than likely already doing the Purpose-Driven church in most of them. Would we be willing to ask the questions that led Rick to his conclusions? As we do we should see as many varieties of church as there are people groups!
I had to remove a section because it is private. Sorry if this doesn't make sense, etc.
God created His church to fulfill His mission, which is to “seek & save the lost.” Sadly, the unreached are continually bombarded with churches whose culture, language, worship, & lifestyle are “Christian” & therefore have little relevance or appeal to them, even if they’re interested in Christ. And for many this might be a new concept, but the unreached aren’t Christian. How long will we keep presenting them with the same replicated models hoping we’ll get different results? In this regard we would do well to follow the example of another incredible missionary: Jesus. Jesus isn’t a 1st century Jew; however, He was for a specific period of time to communicate a very important message to Jews within the 1st century. We too have the ability to create churches that personify the cultures we are surrounded by. Missionaries call this: contexualization.
We are poised to see a vast variety of models as we send out planters to unique places where, as the President stated, they might become “His gift to that city through their community.” Will we have the maturity to celebrate the church in all its possible forms as it performs the functions God has assigned to it? Can we create new categories of success, growth, & fruitfulness as we reach out to those who are culturally beyond the grasp of the 0.11% who seemingly dictate how these categories are defined? Will we risk being ourselves even at the price of looking different? Will we be bold enough to be ourselves? These are questions I’m wrestling with right now.
Yet one thing is certain to me: God didn’t send John Wimber, Rick Warren, Bill Hybels, Bill Johnson, Rich Nathan, Rob Bell, Francis Chan, Timothy Keller, or any other incredible pastor to my city; He sent me because I’m the expression of His Kingdom He desired here. Likewise, He’s sent a huge group of no-names to create communities that are His gift to the cities they were called to. Hopefully, we’ll all have the courage to be ourselves & “do what we see the Father doing.”
“There is an almost universal quest for easy answers & half-baked solutions. Nothing pains some people more than having to think.” Martin Luther King Jr.
During graduate school my theology was stretched & shaped. I had the privilege to sit under several outstanding scholars & practitioners who eagerly shared their wisdom with me. However, amongst this backdrop, certain ideas shaped me more than others.
One afternoon we were invited to participate in a President’s luncheon. We left our classroom & entered into the dining hall to join the President whom, for various reasons, I thought to be a fairly aloof man. Yet it was here that a man I had little concern for said something that challenged me to the core of my theology, especially my ecclesiology.
Throughout the lunch, & with a slight southern drawl, the President shared his thoughts on various subjects & about midway through the lunch he said, “One of the greatest errors I see happening within the current trends of the church is duplication. We so easily take what worked in one city, learn it, package it, replicate it, & believe it is destined to work in any city. Yet we misunderstand that God does things in one city that might not be for another; what worked is His gift to that city through that community. If only church leaders were willing to find out how God wants to use them in their particular city we might see greater fruitfulness.”
To say the least, this was a bullet to my soul. I was months out of planting a Vineyard church & instantly recognized that the majority of what I was setting out to do was in fact what the President just stated: Replicating what worked in one area & doing it somewhere else. I knew what he said was true, but as I embarked on my journey to start a church in the Bay Area I would find out just how true his statement was not only to me, but other church leaders as well.
This paper is a short attempt to reveal why we replicate few models, the implications of this replication on church leaders, & a few ideas of where we might take things.
Consumeranity
As we survey the landscape of churches within America one things stands out: A majority of them look very similar. In fact, I believe prevalent Christian culture & theology renders a very narrow group of church “models” the way & most others sadly fall into the “different” category.
The successful Evangelical church we are presented with generally looks like this: It is white; It is suburban; It has a large or growing attendance; It is profitable; It has beverages; It is economically & culturally mono-cultural—namely middle-class “Christian” culture; It has relevant & youthful worship; It has a energetic leader; It is primarily defined as a Sunday gathering.
Now to say any of these things is bad would be erroneous because these features in & of themselves aren’t. These attributes are in their context good. However, when you read church literature any number of these elements will be glaringly present as a descriptor of what a “successful” church is. This, I believe, is representative of our culture & it’s values.
Culture is a very powerful force. As Charles Kraft says, “The term culture is the label anthropologists give to the complex structuring of customs & the assumptions that underlie them in terms of which people govern their lives.” All cultures define certain things as normal & most, without any depth of thought, believe these things to be inherently ordinary; we are no different. Our cultural beliefs affect how we live & shape what we deem “normal,” which would include our theology of success. There are several cultural beliefs which shape our theology & to explore them all would require more space then I’m given, so I’ll expand upon one, which I believe has shaped how & why Evangelical churches look so glaringly similar: Industrialization.
The industrial revolution (18th-19th centuries) had a tremendous affect upon how we produce almost anything. As Europe discovered, replacing manual or animal labor with mechanized means greatly increased production of almost any product whether textiles, metal work, or food. In fact, there is little that wasn’t affected by this revolution. Needless to say the Western world adopted this new found means to financial success & industrialization became the method of production. Like most “modern” countries America adopted this production method lock, stock, & barrel.
One of the great examples of industrialization in our era is McDonald’s. Opened in 1940 this restaurant created a revolution, namely: Fast Food. By using simple industrial methods McDonalds plowed the way to consistent, inexpensive, accessible, tasty meals for the whole family. After perfecting their methods they franchised (another value of industrialization) their business philosophy & expanded out of Southern California, which allowed people from all over the world the opportunity share an almost identical experience as they enjoyed a Big Mac in L.A. or Egypt.
Industrialization, on a surface level, is genius: If we take the methods that worked in one location & reproduce them in another the results will almost always be the same. Countless franchises demonstrate that industrialization works. So it’s easy to ask: if one sector of our culture finds a great deal of success using industrialized methods, why not another? What if we combined Christianity with Industrialism?
Saddleback Community Church is one of the key churches to have revolutionized how a large portion of evangelical pastors perceive what church success is. More importantly, they were one of the front runners to create a template of how to reproduce their results in almost any given location as church historian Earle Cairns notes, describing both Saddleback & Willow Creek, “The church also reached out to other churches with “how to do it” leadership…” The methodology of Purpose-Driven was a success & was custom-ready to be reproduced in any city.
When Rick Warren published his how-to book at least 500,000 pastors & church leaders bought it; 500,000 eager church leaders who were ready to ride the Purpose-Driven wave. Looking out across the landscape of the Western Church we see a large group of people who adopted the “Purpose-Driven” template as their own. In fact, it is easy to say there are Saddleback copy cats in almost every city in the U.S. Saddleback did it, franchised it, & many bought it.
The Vineyard story is similar. When the Vineyard exploded in Southern California people were swept into its vision: Hawaiian shirts, sandals, signs & wonders, hippies, & contemporary worship were all an attractive part of the ethos. As the Vineyard started to gain popularity many cities wanted a Vineyard church. In fact, one of the prevailing church planting criteria was: Is there a group there who wants a Vineyard? What this meant was: Is there a group of people who want what’s working in SoCal in their city? We then exported the template & in essence created a Vineyard culture within reach for those who wanted it &, for a period of time, it worked. Indeed, this model is still working where the prevalent culture finds this type of church service new & exciting. (see Ohio)
But churches like Saddleback or the Vineyard aren’t the only answers to our “what should I do!?” questions. We are supplied with ready speed all the info we need to be: Seeker-Sensitive, Emerged, House to House, Bethel, Acts 29, etc. Really, as Westerners we have this compulsion to look for what’s working in one area & order it on Amazon as quickly as possible. However, by allowing so few churches to define success for so many, we’ve created a situation where a large amount of leaders aren’t truly discovering who God wants their community to be within their city. Church industry is now eerily similar to the car industry offering: “All the latest models.”
Yet there is a problem in replicating so few models; we’re really not reaching the unreached. The dominating contemporary church models do gather people, but who is attending? Generally those in attendance are Pre-Churched, De-Churched, or those who easily fit into the suburban cultural context we Evangelicals have come to, in many ways, represent. This is a problem Alan Hirsch expands upon, “…in Australia we have the somewhat farcical situation of 95% of the evangelical churches tussling with each other to reach 12% of the population. And this becomes a significant missional problem because it raises the question, “What about the vast majority of the population (in the U.S, about 65%) that report alienation from precisely that form of church.’” That’s a big problem when “that church” is the dominant “model” we seem to deem successful & the majority of leaders are being led to replicate.
Idle Worship
For the vast majority of us in church leadership, Saddleback, Anaheim Vineyard, Bethel Church, Willow Creek, IHOP,” or other “successful” ministries will not be our reality. No matter how hard we try, no matter who we hire for help, & no matter how many books or conferences we devour; the reality is: Most churches cannot replicate the churches we look to for inspiration & this unfortunately leads to a great deal of frustration.
I am regularly reminded as I speak with church leaders of a common theme: Many leaders are frustrated by their church size (or at least their overseers are). Actually, if we were honest, church size is probably the defining measurement used by ourselves & our colleagues to determine the effectiveness of our churches. The implicit formula is: Big church: Healthy, influential, anointed leadership, good programs, etc; Small Church: Small Vision, lack of good leadership, little effectiveness, mom & pop. This is a generalization; however, it is generally true, not biblically, but socially, & this social pressure has its ramifications on how the majority of those in church leadership view themselves, how they view the importance of their particular calling, & therefore determines how effective they believe they can be at representing God’s unique dream for their life.
There is a huge amount of power in what we believe about ourselves & our churches. If we believe we & our communities are important, valuable, worthy, & exactly who we were meant to be, then there is little doubt we will feel confident living out God’s plan for our lives. Yet the opposite is also true. When people believe they aren’t who God wants, they believe their lives & ministry consistently doesn’t measure up, there are powerful results as well.
All of us are struck by the story of the boy David. In 1 Samuel we are introduced to one of the least likely characters within Israel to defeat the giant Goliath. As people are introduced to the boy each of them shows disbelief at the one who claims ability to overpower the giant. Yet the boy remains unmoved to his estimation of his own strength. David exudes a confidence despite the social pressures placed upon him by others.
As has served as an illustration for many King Saul (who is confused by his own identity) puts his armor upon the boy, yet the armor doesn’t fit. We are presented with a powerful truth; armies are good, swords are preferred, armor is helpful, but God isn’t a God of formula. The truth is God determined it would be a boy with a sling & not an army with conventional tools of warfare to slay this giant. Thankfully, David was brave enough to be himself however different it was.
Amazingly, 75% of all churches within America are 150 or less & 95% of all churches are under 350, while only 0.11% of churches have in attendance 3,000 or more. Therefore, the largest group of believers within our faith are part of “smaller” churches. That said, in my modest estimation, the 0.11% supplies at least 90% of the teaching materials the 95% consumes & their definitions of “success” put pressure on the 95% who still want a “how to do it” template. This “worship of what works” then leads to idleness because many abdicate their vision for someone else’s & if & when it doesn’t work like the book said it would we start to see our churches are more of a problem than God’s unique gift, not only to us, but to our cities. Saul’s Armor makes us Idle.
When I moved to Santa Cruz I joined the Vineyard Area pastors group. As my planting team & I sat down with our Area Pastor he laid out his plan to help the churches in our area. I sat excited to learn how he planned on strengthening the area churches. He then explained how he was going to pair up the pastors in our area for church growth. How? He was going to take the 8 existing churches & pair them up according to attendance. He would pair the pastor with 300 people with the pastor who only had 200; the pastor with 170 with the pastor of 100, the pastor of 70 with the pastor of 30, etc. By doing this he hoped the smaller churches would learn how to increase their attendance & thus “grow.” But is it everyone’s vision to pastor a larger church?
I’m not advocating that large churches are bad & small churches are good. In fact, I’m not advocating that a particular size of church is advantageous at all. However, as believers who hold to the doctrine of sovereignty, we are often gifted to see His will through circumstances & circumstantially 95% of the churches within the U.S. are numerically smaller than 350 people & 75% are smaller than 150. Once again, this is the largest people group within Protestant Christianity. Nevertheless, even though the majority of us are found within this group our lack of size is more often than not the determining factor of our success, & this is a problem.
The majority of those in church leadership constantly endure this pressure. And I believe, instead of spurring our churches on to greater growth, which might include attendance, it renders too many idle at being who God wants them to be because they have been indoctrinated at seeing their communities through the lens of the industrialized Evangelical church growth machine. So, the 95% look at their churches through the lenses of the 0.11%. Looking at it this way, who wouldn’t see a problem! Consequently, instead of teaching smaller churches how to effectively be themselves, which might actually look different, we consistently present the 95% solutions to the identity problem their having; or is it the identity problem that’s being projected upon them?
Consumeranity, combined with the reality of our current circumstances creates, for lack of a better term an identity crisis, or what I’ve deemed: Idle worship. Because as long as we worship “what works” for one man’s calling we only replace who God wants us to be with another man’s (corporately & individually) vision. This worship then makes us idle because we consistently see ourselves as insufficient at being able to measure up, not to what God is calling us to, but to our neighbor. But what would happen if we shed the security of Saul’s armor for our distinct call within the Kingdom of God regardless of the insignificant social values placed upon us by others? My call might not be multi-sight, yield large numbers, or be “Christian” in culture, but who says it has to?
Let’s get Married
At this year’s Western Regional Conference Rich Nathan said, “We need to be married to John’s questions & not his conclusions.” I hope this was a fresh perspective toward new directions in church. We need to ask ourselves the questions that led John to push in the direction of starting the Vineyard. As we allow these questions to confront our current realities some of us might realize similar conclusions; at the same time, many of us will discover new conclusions to old questions.
In America we live in a melting pot of culture, ethnicities, socio-economic classes, & countless other cultural variations. As those who have been sent to represent the Kingdom of God within this melting pot our churches should also be representative of the cultures we find ourselves in. If not we are doing little more than the founders of the California Missions who came with a ready-made culture & the natives were required not only to receive Christ, but adopt “Christian Culture” as well. There should be churches where “every tribe tongue & nation,” worship one God.
We must learn how to approach our cities as missiologists. In this we attempt to create communities that have the least amount of cultural barriers so the unreached can access the Kingdom in a language environment they understand. As one great missiologist stated, “We need to learn to become all things to all people.” There is little doubt, in our century that what we view as popular church has mastered the “White, suburban, republican,” church. But that only speaks to a small portion of our country & that portion is shrinking.
We need to learn how to create churches where correct theology is demonstrated & spoken in the vernacular of the people. This is one of the major goals of missionaries: Learn the local dialect, learn the local traditions, see how Christ intersects into it, & build a community around Him. As Leslie Newbigin states, “1) the communication has to be in the language of the receptor culture. It has to be such that it accepts, at least provisionally, the way of understanding things that are embodied in that language; if it does not do so, it will simply be an unmeaning sound that cannot change anything.” I would go further & say, language must be accompanied by at least an attempt to replicate the culture from which is originates.
There needs to be new categories of orthodox Christ-Centered churches which better represent the people groups & religious views of the American landscape. Can we imagine a Muslim Vineyard; A New-Age Vineyard; A Buddhist Vineyard; A Bohemian Vineyard; or a real urban Vineyard? The Vineyard is in a great position to accommodate these people groups; yet one thing remains clear: The Vineyard is a white suburban church both ethnically & economically. We might say it’s because it started out in the white suburbs, but I believe the culture, language, & model of the current popular “successful” church is designed by white suburbanites for white suburbanites.
New Wineskins
God called my wife, myself, & a team of five people to Santa Cruz California to start a Vineyard church. We had our plan & were ready to start something new within a city that was rumored to be amongst the hardest to start a church in. Our plan seemed airtight & destined to succeed & we started with an off colored generic model. In fact, we really didn’t set out to do much different except keep discipleship as a key value & live together. That said, & four years later, we find ourselves humbled by the city where before we arrived there hadn’t been a new church started in over ten years. Amazingly, in context of the Bay Area, we aren’t doing poorly. However, as we’ve started to move from the safety of what “church” is, we find ourselves standing on the precipice of something beyond our thoughts or expectations.
If the Bay Area were a knife called post-Christian than Santa Cruz would be its cutting edge. Santa Cruz is one of, if not the most liberal, educated, free thinking cities in the U.S. Amongst other things we boast one of the largest lesbian populations (per capita), anyone can freely smoke pot downtown, & we are considered one of the Mecca’s of New Age. What’s more, Christianity isn’t a benign philosophical belief here; it is clearly seen as one of the key problems in our country. If ever there was a run at creating a humanistic utopia, Santa Cruz would be a willing contestant.
Santa Cruz is where God has called us. However, the popular version of church isn’t going to reach the 93% of this county who won’t go to an Evangelical church. Furthermore, for those who want this style of church, there already exists a wide variety of congregations who do a much better job than us! So we find ourselves asking pointed questions: What does a church look like that reflects the 93% of our county who will never go to an Evangelical Christian Church? What does a church look like that reaches the largest religious group within our county: New Age? Who do they worship? What do their worship services look like: décor, smells, language, seating, etc.? How do they worship? There are many more questions too.
One of the main questions we hold dear as a movement is this: “Do what you see the Father doing.” What type of church will reach the wide variety of people, both ethnically & economically, within our country? It is a ridiculous conclusion to believe a small variety of “models” will be able to demonstrate the Kingdom to such a wide variety of people living in the U.S. The Father is doing various things in the various cities we are called to & someone is more than likely already doing the Purpose-Driven church in most of them. Would we be willing to ask the questions that led Rick to his conclusions? As we do we should see as many varieties of church as there are people groups!
I had to remove a section because it is private. Sorry if this doesn't make sense, etc.
God created His church to fulfill His mission, which is to “seek & save the lost.” Sadly, the unreached are continually bombarded with churches whose culture, language, worship, & lifestyle are “Christian” & therefore have little relevance or appeal to them, even if they’re interested in Christ. And for many this might be a new concept, but the unreached aren’t Christian. How long will we keep presenting them with the same replicated models hoping we’ll get different results? In this regard we would do well to follow the example of another incredible missionary: Jesus. Jesus isn’t a 1st century Jew; however, He was for a specific period of time to communicate a very important message to Jews within the 1st century. We too have the ability to create churches that personify the cultures we are surrounded by. Missionaries call this: contexualization.
We are poised to see a vast variety of models as we send out planters to unique places where, as the President stated, they might become “His gift to that city through their community.” Will we have the maturity to celebrate the church in all its possible forms as it performs the functions God has assigned to it? Can we create new categories of success, growth, & fruitfulness as we reach out to those who are culturally beyond the grasp of the 0.11% who seemingly dictate how these categories are defined? Will we risk being ourselves even at the price of looking different? Will we be bold enough to be ourselves? These are questions I’m wrestling with right now.
Yet one thing is certain to me: God didn’t send John Wimber, Rick Warren, Bill Hybels, Bill Johnson, Rich Nathan, Rob Bell, Francis Chan, Timothy Keller, or any other incredible pastor to my city; He sent me because I’m the expression of His Kingdom He desired here. Likewise, He’s sent a huge group of no-names to create communities that are His gift to the cities they were called to. Hopefully, we’ll all have the courage to be ourselves & “do what we see the Father doing.”
Friday, November 26, 2010
Pastors Book Club
Some of the pastors in Santa Cruz have started a book club. Each month one of us picks a book & then we have a lunch & discuss, amongst other things, the book. My Reformed friend picked a book by Alexander Schmemann called: "For the Life of the World." Alexandar was an Russian Orthodox Professor & Priest within the church. When Russia came under Communist rule this book was mass produced underground & widely read amongst Russian believers. It is incredible; I would have to say this book is now in my top 10.
"If there are priests in the Church, if there is the priestly vocation in it, it is precisely in order to reveal to each vocation its priestly essence, to make the whole life of all men the liturgy of the Kingdom, to reveal the Church as the royal priesthood in the redeemed world. It is, in other terms, not a vocation "apart," but the expression of love for man's vocation as son of God & for the world as the sacrament of the Kingdom. And there must be priests because we live in this world, & nothing in it is the Kingdom &, as "this world," will never become the Kingdom. The Church is in the world but not of the world, because only by not being of the world can it reveal & manifest the "world to come," the beyond, which alone reveals all things as old--yet new & eternal in the love of God. Therefore, no vocation in this world can fulfill itself as priesthood. And thus there must be the one whose specific vocation is to have no vocation, to be all things to all men, & to reveal that the end & the meaning of all things are in Christ."
Tuesday, November 16, 2010
Peter Gabriel
I'm on my way, I'm making it
I've got to make it show, yeah
so much larger than life
I'M going to watch it growing
the place where I come from is a small town
they think so small
they use small words
-but not me
I'm smarter than that
I worked it out
I've been stretching my mouth
to let those big words come right out
I've had enough, I'm getting out
to the city, the big big city
I'll be a big noise with all the big boys
there's so much stuff I will own
and I will pray to a big God
as I kneel in the big church
big time
I'm on my way-I'm making it
big time big time
I've got to make it show yeah
big time big time
so much larger than life
big time
I'm going to watch it growing
big time
my parties all have big names
and I greet them with the widest smile
tell them how my life is one big adventure
and always they're amazed
when I show them round my house, to my bed
I had it made like a mountain range
with a snow-white pillow for my big fat head
and my heaven will be a big heaven
and I will walk through the front door
big time
I'm on my way-I'm making it
big time big time
I've got to make it show-yeah
big time big time
so much larger than life
I'm going to watch it growing
big time big time
my car is getting bigger
big time
my house is getting bigger
big time
my eyes are getting bigger
big time
and my mouth
big time
my belly is getting bigger
big time
and my bank account
big time
look at my circumstance
big time
and the bulge in my big big big big big big big
I've got to make it show, yeah
so much larger than life
I'M going to watch it growing
the place where I come from is a small town
they think so small
they use small words
-but not me
I'm smarter than that
I worked it out
I've been stretching my mouth
to let those big words come right out
I've had enough, I'm getting out
to the city, the big big city
I'll be a big noise with all the big boys
there's so much stuff I will own
and I will pray to a big God
as I kneel in the big church
big time
I'm on my way-I'm making it
big time big time
I've got to make it show yeah
big time big time
so much larger than life
big time
I'm going to watch it growing
big time
my parties all have big names
and I greet them with the widest smile
tell them how my life is one big adventure
and always they're amazed
when I show them round my house, to my bed
I had it made like a mountain range
with a snow-white pillow for my big fat head
and my heaven will be a big heaven
and I will walk through the front door
big time
I'm on my way-I'm making it
big time big time
I've got to make it show-yeah
big time big time
so much larger than life
I'm going to watch it growing
big time big time
my car is getting bigger
big time
my house is getting bigger
big time
my eyes are getting bigger
big time
and my mouth
big time
my belly is getting bigger
big time
and my bank account
big time
look at my circumstance
big time
and the bulge in my big big big big big big big
Wednesday, November 03, 2010
Individualism
At a recent conference one of the speakers was speaking about community. Not surprisingly he shared as he started to survey scripture he saw just how connected God & his people are vs. his ministry. I didn't think much of it because its obvious to anyone who actually has a strong community that the vast majority of churches are gathered strangers. Did I say vast majority?
Our culture has so shaped our theology in this sense. Our theology is based upon me; our church is about me; Jesus is about me; ministry is about me; my office is about...me, etc. However, God is in community (The trinity) & scripture is really about how a group of people work out their relationship to this very relational God.
As the speaker was, you guessed it, speaking, he said something else: "Paul was the greatest apostle." I totally disagree. Our American cowboy theology makes him the greatest, but neither he, or scripture, describe him as such. Now Paul's calling put him in a place of prominence within the church, but to say he's the greatest Apostle is like saying Buster Posey won the World Series single-handed. Paul doesn't view himself as an individual; he's one person within the church being faithful to who God called him to be within it.
As the speaker was speaking I had two pictures of Paul, one from an American cultural perspective & one from, what I believe, a biblical perspective. When I thought about what Paul looked like I had these two pictures in mind. The first one is how I believe most Westerners theologically picture Paul. The second one is what I believe he really looks like & how I believe he portrays himself in Scripture.
(Colossians 4)
7 Tychicus will give you a full report about how I am getting along. He is a beloved brother and faithful helper who serves with me in the Lord’s work. 8 I have sent him to you for this very purpose—to let you know how we are doing and to encourage you. 9 I am also sending Onesimus, a faithful and beloved brother, one of your own people. He and Tychicus will tell you everything that’s happening here.
10 Aristarchus, who is in prison with me, sends you his greetings, and so does Mark, Barnabas’s cousin. As you were instructed before, make Mark welcome if he comes your way. 11 Jesus (the one we call Justus) also sends his greetings. These are the only Jewish believers among my co-workers; they are working with me here for the Kingdom of God. And what a comfort they have been!
12 Epaphras, a member of your own fellowship and a servant of Christ Jesus, sends you his greetings. He always prays earnestly for you, asking God to make you strong and perfect, fully confident that you are following the whole will of God. 13 I can assure you that he prays hard for you and also for the believers in Laodicea and Hierapolis.
14 Luke, the beloved doctor, sends his greetings, and so does Demas. 15 Please give my greetings to our brothers and sisters at Laodicea, and to Nympha and the church that meets in her house.
16 After you have read this letter, pass it on to the church at Laodicea so they can read it, too. And you should read the letter I wrote to them.
17 And say to Archippus, “Be sure to carry out the ministry the Lord gave you.”
18 Here is my greeting in my own handwriting—Paul.
Remember my chains.
May God’s grace be with you.
Our culture has so shaped our theology in this sense. Our theology is based upon me; our church is about me; Jesus is about me; ministry is about me; my office is about...me, etc. However, God is in community (The trinity) & scripture is really about how a group of people work out their relationship to this very relational God.
As the speaker was, you guessed it, speaking, he said something else: "Paul was the greatest apostle." I totally disagree. Our American cowboy theology makes him the greatest, but neither he, or scripture, describe him as such. Now Paul's calling put him in a place of prominence within the church, but to say he's the greatest Apostle is like saying Buster Posey won the World Series single-handed. Paul doesn't view himself as an individual; he's one person within the church being faithful to who God called him to be within it.
As the speaker was speaking I had two pictures of Paul, one from an American cultural perspective & one from, what I believe, a biblical perspective. When I thought about what Paul looked like I had these two pictures in mind. The first one is how I believe most Westerners theologically picture Paul. The second one is what I believe he really looks like & how I believe he portrays himself in Scripture.
(Colossians 4)
7 Tychicus will give you a full report about how I am getting along. He is a beloved brother and faithful helper who serves with me in the Lord’s work. 8 I have sent him to you for this very purpose—to let you know how we are doing and to encourage you. 9 I am also sending Onesimus, a faithful and beloved brother, one of your own people. He and Tychicus will tell you everything that’s happening here.
10 Aristarchus, who is in prison with me, sends you his greetings, and so does Mark, Barnabas’s cousin. As you were instructed before, make Mark welcome if he comes your way. 11 Jesus (the one we call Justus) also sends his greetings. These are the only Jewish believers among my co-workers; they are working with me here for the Kingdom of God. And what a comfort they have been!
12 Epaphras, a member of your own fellowship and a servant of Christ Jesus, sends you his greetings. He always prays earnestly for you, asking God to make you strong and perfect, fully confident that you are following the whole will of God. 13 I can assure you that he prays hard for you and also for the believers in Laodicea and Hierapolis.
14 Luke, the beloved doctor, sends his greetings, and so does Demas. 15 Please give my greetings to our brothers and sisters at Laodicea, and to Nympha and the church that meets in her house.
16 After you have read this letter, pass it on to the church at Laodicea so they can read it, too. And you should read the letter I wrote to them.
17 And say to Archippus, “Be sure to carry out the ministry the Lord gave you.”
18 Here is my greeting in my own handwriting—Paul.
Remember my chains.
May God’s grace be with you.
Tuesday, October 12, 2010
Look at the Church
When people visit our church I'm always interested to find out what they thought. In fact, I love hearing people describe any church experience because I find they are more apt to talk about: music, scene, sermon, etc; things the church might have a part in, but most people don't talk about the church, which for all you biblical scholars is: the people. It's far & few between when visitors actually say: "I loved the people!"
Sadly, because we've moved so far from expecting the church (the people) to represent the church at any given time, we've discovered how non-communities (Starbucks for instance) create a semblance of community. So, church staffs make up the difference by creating or training small groups within the larger church to act out how the general church should act. Therefore, we create groups of: ushers & greeters; in order to give people the sense of: community & fellowship (church). I used to facilitate this as the Sunday Director for a 1200+ church & we trained our people right!
However, during the "meet your neighbor time," (I call it introvert nightmare time) something becomes glaringly evident: The church isn't as interested in being the church as it is in watching or attending a service. So, in order to overcome the glaring awkwardness of non-church within the service we release the trained to make up the difference. So, when people are asked: "what did you or do you like about that church?" they don't generally say: My neighbor. But why would they? No one comes to church to love their neighbor; They only come to hear that they "should" love their neighbor. (Which is optional since the greeter guy's already doing such a good job of it.)
Too, the size of the church isn't the issue. I visited a friend's small church &, as I often do, I didn't say hi to anyone, but sat in back. Why? Because I wanted to see if the church would invite me into community. The worship was nice, the sermon Biblical; however, when my friend asked me, "so what did you think?" I answered, "Nobody said hi to me." The people weren't being the church.
When people visit our church they might notice several things; yet, will they notice the church within the "service?" More importantly, will the community reach those outside of it & invite them into the church whether on Sundays or any other day of the week? Will the church shine above the service, or will we train special groups to: make it seem like we're something we're not.
I sat with some visitors to our church this Sunday & listened to them for some time. They had many interesting things to say, but one thing stood out to me as we spoke. One woman, with her friends in agreement said this: "You have a wonderful group of people here." I would agree: We have a wonderful church.
But what about my sermon?
Wednesday, September 29, 2010
Patrick Lencioni
Interesting on so many levels.
The Greatest Leader, by Patrick Lencioni
March 2008
I have been asked on a number of occasions, by journalists and curious clients, whom I believe to be the greatest leader in America. And I usually respond with my own question. “Are you asking for the name of a famous leader?” This usually leads to a fair amount of confusion, until I explain that the best leader in the world is probably relatively obscure.
You see, I believe that the best leader out there is probably running a small or medium-sized company in a small or medium-sized town. Or maybe they‘re running an elementary school or a church. Moreover, that leader‘s obscurity is not a function of mediocrity, but rather a disdain for unnecessary attention and adulation. He or she would certainly prefer to have a stable home life, motivated employees, and happy customers—in that order—over public recognition.
A skeptic might well respond, “But if this person really were the greatest leader, wouldn‘t his or her company eventually grow in size and stature, and become known for being great?” And the answer to that fine question would be, “Not necessarily.”
A great company should achieve its potential and grow to the size and scale that suits its founders‘ and owners‘ and employees‘ desires, not to mention the potential of its market. It may very well wildly exceed customer expectations and earn a healthy profit by doing so, but not necessarily grow for the sake of growing.
Unfortunately, we live in a world where bigger is often equated with better and where fame and infamy are all too often considered to be one and the same. And so we mistakenly come to believe that if we haven‘t seen a person‘s picture on the cover of BusinessWeek or in a dot-matrixed image in The Wall Street Journal, then they can‘t possibly be the best.
Consider for a moment those high profile leaders we do read about in the newspaper and see on television. Most, but not all, of them share an overwhelming desire and need for attention. You‘ll find them in all kinds of industries, but most prevalently in politics, media, and big business. Look hard enough at them, and there is a decent chance you‘ll discover people who have long aspired to be known as great leaders. These are the same people who also value public recognition over real impact. And based on my experience, you might also find that they‘ll be more highly regarded by strangers and mere acquaintances than by the people who work and live with them most closely.
The truth is, our greatest leaders usually don‘t aspire to positions of great fame or public awareness. They choose instead to lead in places where they can make a tangible, meaningful difference in the lives of the people they are called to serve. The challenges and consequences of their decisions are no less difficult or important than those of higher profile leaders, even if they don‘t quite qualify for a cover story in TIME Magazine.
The Greatest Leader, by Patrick Lencioni
March 2008
I have been asked on a number of occasions, by journalists and curious clients, whom I believe to be the greatest leader in America. And I usually respond with my own question. “Are you asking for the name of a famous leader?” This usually leads to a fair amount of confusion, until I explain that the best leader in the world is probably relatively obscure.
You see, I believe that the best leader out there is probably running a small or medium-sized company in a small or medium-sized town. Or maybe they‘re running an elementary school or a church. Moreover, that leader‘s obscurity is not a function of mediocrity, but rather a disdain for unnecessary attention and adulation. He or she would certainly prefer to have a stable home life, motivated employees, and happy customers—in that order—over public recognition.
A skeptic might well respond, “But if this person really were the greatest leader, wouldn‘t his or her company eventually grow in size and stature, and become known for being great?” And the answer to that fine question would be, “Not necessarily.”
A great company should achieve its potential and grow to the size and scale that suits its founders‘ and owners‘ and employees‘ desires, not to mention the potential of its market. It may very well wildly exceed customer expectations and earn a healthy profit by doing so, but not necessarily grow for the sake of growing.
Unfortunately, we live in a world where bigger is often equated with better and where fame and infamy are all too often considered to be one and the same. And so we mistakenly come to believe that if we haven‘t seen a person‘s picture on the cover of BusinessWeek or in a dot-matrixed image in The Wall Street Journal, then they can‘t possibly be the best.
Consider for a moment those high profile leaders we do read about in the newspaper and see on television. Most, but not all, of them share an overwhelming desire and need for attention. You‘ll find them in all kinds of industries, but most prevalently in politics, media, and big business. Look hard enough at them, and there is a decent chance you‘ll discover people who have long aspired to be known as great leaders. These are the same people who also value public recognition over real impact. And based on my experience, you might also find that they‘ll be more highly regarded by strangers and mere acquaintances than by the people who work and live with them most closely.
The truth is, our greatest leaders usually don‘t aspire to positions of great fame or public awareness. They choose instead to lead in places where they can make a tangible, meaningful difference in the lives of the people they are called to serve. The challenges and consequences of their decisions are no less difficult or important than those of higher profile leaders, even if they don‘t quite qualify for a cover story in TIME Magazine.
Thursday, September 16, 2010
Francis Chan
Francis Chan leaves his church. So many interesting reactions, questions, responses, & issues brought up.
In another video he says, "I hope this is something bigger for the whole church; getting back to doing what this book (the Bible) says we're to do & be who we're called to be."
I find it interesting because here's a man: Successful; Published; Branded; Speaker, & in many ways embodies what many are aiming for. Yet, he realized what it all amounted to wasn't what he was reading in scripture. It seems odd we would create a church where this would be an issue. I know this is a tension, but for some it really isn't.
Once again I'm intrigued by the idea that our idea & outworking of church caters to the very people who Jesus turned away or weren't willing to follow Him; & then we call it success.
http://www.youtube.com/watch?v=3p-SYMis0-w
In another video he says, "I hope this is something bigger for the whole church; getting back to doing what this book (the Bible) says we're to do & be who we're called to be."
I find it interesting because here's a man: Successful; Published; Branded; Speaker, & in many ways embodies what many are aiming for. Yet, he realized what it all amounted to wasn't what he was reading in scripture. It seems odd we would create a church where this would be an issue. I know this is a tension, but for some it really isn't.
Once again I'm intrigued by the idea that our idea & outworking of church caters to the very people who Jesus turned away or weren't willing to follow Him; & then we call it success.
http://www.youtube.com/watch?v=3p-SYMis0-w
Thursday, September 09, 2010
Kids
Kids really do say funny things. Just ask any parent & they will gladly share some of the humorous, interesting, & odd things to come out of the mouth of their babes.
Siena: "We do this (put our hands on our heart) & say something about God everyday." Aka. The Pledge of Allegiance.
Jonathan: "Jesus carried a piece of wood & then died on the cross." Dad: "What's that mean for us son?" Jon: "We should probably pray for him."
Siena: "We do this (put our hands on our heart) & say something about God everyday." Aka. The Pledge of Allegiance.
Jonathan: "Jesus carried a piece of wood & then died on the cross." Dad: "What's that mean for us son?" Jon: "We should probably pray for him."
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